SINGH, Pashaura (1999) Sikh point of views towards health and distress: a look closely at Sikh theodicy
London: Kegan Paul All over the world. When you’re discussing brand new root and you will development of information about distress during the brand new Adi Granth and you can theories of Experts, mcdougal spends an effective European framework having bringing a ‘theodical solution’. Handicap data briefly (p. 121): “Even though the life out-of actual deformity and you can ugliness globally is frequently explained because of early in the day karam, it is meant for a high divine objective that’s beyond person knowing.” (By the performing regarding divine elegance, it seems that somebody is beat the newest handicap). Is sold with a great glossary of Sikh terms.
SKULTANS, Vieda (1987) The treating mental disease certainly one of Maharashtrian parents: a situation examination of a great Mahanubhav healing temple. Man (the brand new show) 22: 661-679. Fieldwork statement from 1984-85 into a forehead of one’s heterodox Hindu Mahanubhav sect, a group and therefore caters for “spiritual afflictions, specifically, those which bring about mental disease. This temple is actually “notable because of its hypnotic trance triggering characteristics and its particular healing energies.” Lengthy interviews was conducted with 41 parents seeking particular “religious quality or treat”. Somewhat, it absolutely was the new worry-giving female nearest and dearest exactly who threw themselves for the strenuous ritual points, due to the fact psychologically sick clients, who have been put because of their unconventional habits, stayed alternatively detached. Some conflictual explanations were given, toward purchases happening.
SMITH, William L (1979) The brand new Pati-Ninda inside Gothic Bengali books. Log of your Western Chinese language Area 99: 105-109. The fresh new Pati-Ninda take place in many different types of Bengali mangal poetry, will while in the descriptions away from wedding parties. Continue reading “SINGH, Pashaura (1999) Sikh point of views towards health and distress: a look closely at Sikh theodicy” →